La Specola can fundamentally be referred to as the first
medical school, for its capacity to educate individuals on the complex anatomy
of man. It was the first of its kind in allowing for such endeavors without
dealing directly with cadavers. Most strikingly, La Specola encompasses a rich
history for its vast collections, ranging from beautifully lit and curated
mineral collections to that of interesting early attempts at taxidermy,
highlighting a primitive understanding of exotic animals (based on the immense
collection of the Medici family). Perhaps the most striking aspect of La
Specola’s remarkable collection of wax models, is the fact that a vast majority
of the faces that have been cast in wax are in fact the real faces of the
cadavers used for this assemblage. Additionally, in order to treat these
individuals (mainly the females) with a strong sense of respect and humanity,
one can find that the display of these wax models features real hair that has
been there since La Specola’s inception. Further, La Specola features an
impressive collection of animal skeletons, posing interesting perspectives on
the difference in the collection and display of animals and humans. This
particular collection features expansive species whilst also displaying animals
in various stages of their lives.
Unique to La Specola’s Wunderkammer, is the astounding
accuracy with which the Medici’s collections were preserved and displayed. In
contrast to Venice’s impressive Natural History Museum, La Specola holds none
of the glorification of such collections in order to impress. Whilst the former
emphasizes curatorial enthusiasm in order to embody the very eclectic and
uncertain nature of the Wunderkammer, the latter’s far more humble and direct
display showcases a far more scientific curiosity.
Struck by the notions of preservations and the various
methods employed in the preservation of vastly varying species, my own drawing
project addresses the interruption of the decaying process. Fundamentally
struck by the contrast of the fickleness of human skin and the permanence of
bone found in the collection of animal skeletons, my project attempts to
showcase the obscure beauty of the process of decay. Whilst the natural
attitudes toward such processes is usually that of revolt (presumably due not
solely to the smell but also the way in which decay displays fundamental truths
about human death and the ephemeral nature of the human body), decay is a
process that is visually beautiful and colorful bereft of our attachment to
human life. In my own set of drawings, human faces are created in vibrant
colors, seemingly disappearing into the surface of the work. Overlaid upon
these drawings are detailed pen drawings of various animal skeletons,
overtaking the human in scale. The use of such medium is employed as a gateway
to the communication of permanence versus impermanence. The implication of both
animals and humans in the work attempts to create a dialogue addressing the
vanity and self-importance of human existence contrasted to the humble lives of
animals. Further, each drawing features the real faces of the bodies cast in
wax. Displayed in 4 rows, the drawings read from the top down, guiding the eye
from left to right where the faces become progressively more abstracted,
unrecognizable and bare.
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